Month: April 2015

Part 2 -When We Explain/Consider Our Faith What Is Our Central Theme? Spiritual Marriage

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If loving God is the greatest commandment why do we find the theme of “union” of love in Church history? Isn’t it going beyond scripture to add “union”? The great spiritual writers believed it was biblical because scripture is very clear that our love for God is not unrequited; He returns the love (which He initiated in the first place). Our relationship of love produces a union, since each one is loving the other and receiving love from the other. Mutual love produces union, as Colossians 3:14 states: “Beyond all these things put on love, which is [a]the perfect [grk. teleiotes] bond of unity.” (NASB) Footnote [a]: lit. ”the uniting bond of perfection”. We experience this union in part now but it is “not yet” fulfilled. One day our love will be consummated; but that will only be possible when we are completely transformed so that we can be fit Continue Reading →

Part 1-When We Explain Our Faith What Is Our Central Theme? The Union of Love.

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When we think or talk about our faith do we focus on our union of love with God or do we focus on lesser matters? Do our hearers understand that God is the author of ultimate relationship or do they feel like we are trying to prove the faith? How do we speak to ourselves about what our faith is about? I believe our union of love with God in Christ is the grand unifying theme of biblical theology and spirituality. Every element of the gospel is best understood in the context of His desire to be in a strong and loving relationship with us and His desire for us to live in community with fellow believers. He wants to be our Father, our teacher, our lover, and our friend. Jesus summed this up in Matthew 22:37 by saying that the greatest commandment was to love God with all your Continue Reading →

How Serious Spiritual Theology Will Make Us More Effective In Our Culture

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The church is the community of truth but equally important it is the community of friendship and unusual love. The Church Fathers repeatedly taught believers to pray for the government and be good citizens even though Roman leaders were far more capricious and dangerous than present day Western leaders. The unusual love of believers for each other as well as for their enemies was a light that quickly attracted thousands all over the Empire. The reason the believers acted that way is that they had an informal spiritual theology (i.e., theology of spiritual growth) that taught loving others was even more important than defending doctrine. Defending doctrine or morality before unbelievers has its place but loving them first was more important. Today we can do what the early Church did if our doctrine and practice are integrated. Unbelievers today are still attracted to kindness and generosity. Many world cultures are Continue Reading →

How Can We Reach the Lost in a Society in Spiritual Decline? – Lessons From History

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How Christianity Transforms People and Society: The Highest Priority for Engaging Our Culture Many believers are disturbed by the decline in their country (e.g. America, England, Germany) of an interest in Christianity or even in living healthy constructive lives. People seem to less able to form healthy relationships and don’t seem to seriously seek a transcendent life. This situation is not too different from what the Christians faced in the first three centuries of the Church. The early Christians did not take an adversarial approach to their society. Sometimes Christian writers would point out the sinfulness of their culture but they did not focus on this. Instead, they focused on living the Christian life. In other words, they had a different spiritual theology concerning social engagement. Perhaps one could refer to their approach as “magnetic engagement”: the Church focused on drawing people by living attractive lives. A few believers were Continue Reading →

Augustine on the Fulfillment and End of Scripture for Believers, i.e., the Center of His Spiritual Theology

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Here is an inspirational excerpt from Philip Schaff’s translation of Augustine’s On Christian Doctrine. In these sections Augustine makes it clear that his view of the fulfillment of God’s word is love of God and love of neighbor. I believe it is the center of his spiritual theology. This is a contrast to other early Christian writers who emphasized knowledge of God as preeminent. This was probably influenced by Plato’s similar emphasis on knowledge as the highest good of the soul. Augustine is also a contrast to the famous Westminster Catechism that states the “chief end of man is to glorify God and enjoy Him forever.” While there is obvious overlap the emphasis is different in Augustine, since love is a more focused view and leads to different Christian living. (For those who are new to Augustine he is arguably the most influential Christian writer and theologian in history. He Continue Reading →